This is the practical aspect of our redemption, deliverance from the power of evil in this life. Before the sinner could enter into God’s holy presence, God had to be satisfied, not arbitrarily, but because His holiness and righteousness demands satisfaction where sin enters in. The Son of God became our Kinsman-Redeemer when “He also Himself likewise took part of the same (flesh and blood)” (Hebrews 2:14), took the place of the sinner-slave, was made a curse for us, and shed His Blood as the ransom-price of our redemption (Matthew 20:28). . The whole process was quite detailed but necessary for the people of God to be holy before God, and thus at one with God. Notwithstanding the false teaching of Christian Science, the existence of sin in the world is an undeniable fact. Strong's Concordance does not define azazel as a name at all, instead giving the meaning as “goat of departure.” It identifies two roots for this word, the first of which means “goat” or “kid” (#5795). In the Old Testament, the High Priest made an atoning sacrifice for the sins of the people on the Day of Atonement. This cleansing is required for salvation (John 13:8; Titus 3:5). This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. It is true that God hates sin and will always hate sin. . The Death of Christ was a purely legal operation. They see no impassable gulf between the holy God and sinful man, and consequently, they see no reason why satisfaction should be made to divine justice.”. The whole context is addressed to believers, and all believers who fall asleep in Christ are in Adam from the standpoint of the physical, or else they would not have died. . When He cleansed the temple (Mark 11:15-17), the Lord Jesus quoted Isaiah 56:7 when God said, “Mine house shall be called an house of prayer for all people.”. The truth abides that “the soul that sinneth, it shall die,” and since all have sinned, no sin-laden human being could pay the price for a fellow-being to the satisfaction of God. Now man must repent and turn to God. Until God removes the original instigator of sin, mankind will simply continue to fall back into disobedience and suffering. But he was not forced to go. Adam’s sin had separated him and his God (Isaiah 59:2), and what was true of Adam, has in essence become true of all his posterity, so that man needed to be reconciled to God. The word “atonement” in the Authorized Version of the Bible is an Old Testament term. Then Abraham saw in a thicket nearby a ram, which God Himself had provided. He simply made man a free agent, and man has abused his privileges. There is no need of a sacrifice for sin since the loving God Who dwells in Heaven will not be severe with His creatures here below. His and the other priests offering animal sacrifices along with other ordinances, would cover the people’s sins, but it had to be repeated because people kept sinning, so the high priests duty was so important that if really was a matter … We learn from the Bible that a man may sin in several ways. It is not entirely fanciful to suggest the idea of at-one-ment because the word atonement is used to refer to the atoning death of Christ through which the sinner is reconciled to God, restored to His favor. Believers are warned to resist the Devil (James 4:7), and to exercise great care and caution lest they fall into reproach and the snare of the evil one (I Timothy 3:6). 1 Corinthians 15:1-4. For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave Himself for us, that He might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works (Titus 2:11-14). He is the propitiation for our sins, and not for ours only but … This alien notion was condemned by Ezekiel. Where there is sin, the wrath of God can never be turned away. When one refuses to believe, his unbelief does not suggest a non-existence of the provision of salvation. For sins against God, Yom Kippur brings atonement. In particular, the Hebrew word azazel, used for the second goat (Leviticus 16:8, 10, 26), is surrounded by speculation and contradictory assertions. I don’t think so! God had said, “cursed is the ground” (Genesis 3:17), and “we know that the whole creation groaneth and travaileth in pain together until now” (Romans 8:22). . . Yet it was in that very act that Divine love was moving toward its object, for there “God was in Christ, reconciling the world unto Himself . The difference lies in the fact that God was behind the Atonement. The eternal Son of God was that Substitute. In these verses we see a two-fold aspect of reconciliation. Atonement for sin – two sides of a coin This question is as important as our relationship with God. This verse, which mentions the Day of Atonement for the first time, doesn’t mention anything in regards to prayer, to good deeds, to fasting or to charity. The moral influence theory holds that God is the Father of all men, and that He does not hold man accountable for sin. Notice that it does not say that His death was the propitiation, but that He himself is the Propitiation. At the Cross man proved to be the enemy of God by his fiendish exhibition of human hatred against God’s Holy Son. Furth… Here the Lord pleads with men to turn to Him for life. Stephen died as a martyr for the truth, but in no way does his death benefit us. God has paid the penalty for sin, and on that basis His mercy is extended to you today. The Death of Jesus Christ did in no wise change God’s view of sin. . That there is a sound biblical view on the extent of the Atonement between these two extreme views seems very clear. All who disobey God are said to be the children of disobedience in whom Satan works (Ephesians 2:2). This theory would have us believe that “the cross is but a symbol, designed to teach, by way of example, God’s hatred for sin.” This makes the sufferings of our Lord to have a general and impersonal relation to sinners, and that all which Christ purchased was a pardon which is offered indifferently to all men. Verse Concepts. It is most holy to the LORD.” (Ex. Ezekiel 43:18 There is no explanation of the Atonement apart from the fact that the eternal Son of God, without spot or blemish, Who knew no sin and did not sin, was made to be sin for us, that we might be made the righteousness of God in Him (II Corinthians 5:21). In a sin offering, the live animal was brought to the altar, and the sinner was required to lay his hand on the head of the animal (Leviticus 4:29). A man’s desires, known only to God and himself, may be sinful, for Jesus said, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart (Matthew 5:28). ( Ephesians 5:2). because of these things cometh the wrath of God upon the children of disobedience (Ephesians 5:6). Martin G. Collins Faith in the blood of Christ is the ultimate remedy for human guilt, bringing full and final atonement to those who believe (Romans 3:23-25). . . (Galatians 3:13). Jesus Christ . I lay down my life for the sheep (John 10:15). Christ will not hold unwilling slaves in bondage.”. The problem of evil has engaged the attention of thinking people for a long time. All who seek shelter under His shed Blood are redeemed from the guilt and penalty of sin. . It was an essential part of the Divine plan to justify condemned sinners. The second tells us that it is a faithful saying, “that they which have believed in God might be careful to maintain good works” (Titus 3:8). . This goes beyond agorazo, the mere payment of the requisite price in the slave market. Atonement for Sin . Yom Kippur (YOM kih-POUR), or the Day of Atonement, is the holiest day of the Jewish year. The Son of man came . Jesus Christ, the pure Son of God, is the sinner’s Mercy Seat, and His Blood covers all our sin. But our blessed Redeemer fulfilled its every righteous demand, and then suffered and died upon the Cross bearing our curse, for it is written, “Cursed is everyone that hangeth on a tree” (Deuteronomy 21:33, Galatians 3:13). (See I Corinthians 6:20; 7:23; and II Peter 2:1). If he knows, for instance, that out of a group of thirty persons who might be invited to a banquet a certain twenty will accept and ten will not, then, even though he may still make his invitation broad enough to include the thirty, he expects only the twenty, and his work of preparation is done only on their behalf. When He made the purchase in the market, He paid for every sinner-slave who was in bondage to sin, so that redemption was provided for all. He taught that the belief that the innocent can suffer to atone for the sins of the wicked is pagan, and was to be purged from the mind of the Jewish people. In the believer’s redemption there is a three-fold experience, one of which is already past, the second being in the present, the third being yet future. Moving past the definition of azazel, then, another foundational principle of Bible study is that significant matters—especially doctrinal ones—must be established by “two or three witnesses.” By comparing what the azazel goat accomplishes with the rest of God's revelation, its role—and thus, its identity—becomes clear.